The Fallibility of Man Exposed in The Bible Essays -- Religion Biblica

The Fallibility of troops Exposed in The Bible The story of the Golden Calf illustrates the built-in fallibility of man. It starts out when the population ask Aaron to reserve us gods, which shall go onwards us. Despite the fact that God had spoken to them just days primarily commanding them not to make themselves some(prenominal) graven images, Aaron doesnt betoken too strongly against this, immediately asking them to turn over any gold jewelry they have so that he may make them a figure of worship. This choice of somatic symbolizes mans stingy nature, perhaps also implying that Aaron feared to go against Gods wishes directly, and so he chose gold in the hope that the nation would be loathe to subroutine with it. However, they readily hand over their wealth, which Aaron makes into a statue of a golden calf. In this too, Aaron compromises while the people asked him to make them gods, he chooses to make a wizard figure, and states that it is the God that brought them out of Egypt. This concession is intended to sooth Gods impatience when he sees what the Israelites have done. The people seem to be remarkably blithe with Moses whereabouts at this point considering the fact that he just brought them out of Egypt and is conduct them to the Promised Land. In this story they seem to treat him with a great cud of suspicion, stating that they wot not what is become of him, which implies that hes abandoned them, and that theyre doctor to move along without his guidance. This seems ironic, given that he is all that saves them from Gods wrath for this very incident. Upon seeing this idolatry, the Lord becomes enraged, and tells Moses to leave so that he may d... ...ll every man who played a part in the creation of this false icon, even friends or kin. This done, Moses returns to face God in hopes of prevailing upon him to forgive his people. In the conclusion of the story, Moses confesses to the Lord, stating that this people have sinned a great sin, and have made them gods of gold, reiterating the prior thought that men were worshipping material values over God himself. Moses asks that God destroy him with the rest of his people if he will not grant them forgiveness, implying that the thought of gods displeasure so disturbed him that he would rather die in hopes of averting this disaster. While God denies him this, he grants that those guilty of the sin shall only if be plagued with misfortune, rather than destruction, as he planned earlier. Thus the people are given mercy, but not forgiveness.